WHO PUT THAT ON?: GAUDEAMUS IGITUR

Who Put That On?

One of pleasures of the compounds was being able to have a few LPs. However listening styles in the late 70s were slightly less advanced than today. One of the Nissen huts which held up to 30 men had a single record player such as pictured . Whatever you put on could be heard by the whole hut. A queue operated so if you were in first then your record was on. There was a hut radio but some days we just wanted music we could select. There was one record player in the gym hut which was very welcome but used mainly to play suitable ‘up tempo’ music for those doing boxing training or weights.
This is a piece about some of the more memorable LPs that would be heard often floating through the ether especially on a sunny day.  I entered in the late 70s and stayed throughout the 80s so the selection is slanted towards that period. I wonder how many of us still have the LPs or are they all gone and replaced by digital versions. Although I see vinyl is making a bit of a comeback.
Punk had come out of nowhere in the mid 70s and one group that came along new wave and one was Blondie. Now despite the fact that they had a very glamorous lead singer the music was lively, classey and sounding fresh. The album ‘Parallel  Lines’ went to number 1 in the UK charts in 1979 and had many excellent tracks. These include Heart of Glass, One way or another, Sunday Girl, etc. While I did not own one I recall asking to borrow it from different people.
I include Mr Cohens album for one reason and one reason only. This was the most depressing music I heard in prison. Usually when this went on the hut record player there was a strange compulsion to leave the hut and go for a long walk.
There was also a great urge to ‘lose’ each copy. During the playing of the album all razorblades were put away.  As a sneak catch up on the album (in case my memory played tricks) I called up ‘Suzanne’ on YouTube. It still sounds as depressing now as it was then! Not one of my albums but one that has stuck in the memory.
In complete contrast was ‘Bat out of Hell’. Who was this rather large American? And what a stupid name. Who cared. Great music and showmanship. I recall one summer day when the record player in each of the 3 huts was playing that album. The album was amazing. It went platinum 14 times over? Has sold mega millions. It was recorded in 1975 and 76 but released in 1977. After a slow start to made it to only   9 in the British album charts and 22nd in the all-time chart sales?   I would not pick out any particular tracks because I like them all. I seen Meatloaf live in the Odyssey, Belfast when he toured in 2005. He was escorted onto the stage by two lovely nurses because he had recently taken a heart attack. Great show, great sound.
Another classic album which was heard many times around Long Kesh was Rumours  by Fleetwood Mac. Pure magic and genius even if some of the band were clean mad. Another album that was released in 1977. It was a cheer me up type album which could be listened to anytime. It has great tracks like Don’t Stop and Go your own Way.  While Albatross was not on this album I recall it playing when the funeral service for Billy Mitchell had finished. A sad time but a very iconic memory of the music of the compounds.
I could not cover the albums we listened to without mentioning Mr   Zimmerman. There  were  a couple of real ‘Dylanites’ in the camp so we had plenty of scope for listening to classic tracks like Hurricane,  Blowing in the Wind, etc.      The stand out album was ‘Desire’ with greats such as Joey, Sara and Mozambique. This was released in 1976 and ‘Rolling Stone’ named it as  number 174 in the all-time 500 great albums. I also recall one of his follow up albums ‘Slow Train Coming’ when he was in his Christian phase. Some good tracks. I have never met Dylan but did meet Van Morrison. Their joint singing of ‘Knocking on Heavens Door’ in 1998 is great.
Another great band to rise in the 70s and actually change popular music in so many ways was Queen. The problem with Queen was that they had changed so much from their early work which was on the edge new and at times quirky.  By the mid-80s they were giants, very commercial, and  established.         The album I recall the most ( and there was one real Queen freak who we all know) was Night at the Opera.
Another amazing  band of the 1980s who helps usher in one of the great changes in popular culture was Dire Straits. A very British (Newcastle) band,  it was their track ‘Money for Nothing’ (about MTV)  that indicated the changes happening in the music world. Of course MTV meant very little to us. We had Top of the Pops, fair enough, but were lucky to get colour TV in the 80s.This album was popular with the budding guitarists in the compound. I suggest a few wanted to be the Knoppler of their time.

 The idea of a concept album had been around for some time but the one that stood out for most of us had to be Jeff Wayne’s ‘War of the Worlds’. I had the original LP and have the Special Edition,  double CD set sitting on my table as I type this.Released 1978 in  it was different in so many ways.
My partner and I went to see the stage showing of the album in Dublin’s Point theatre. Amazing.  It still sounds great today.
Last but by no means least,  is the greatest album of all time. They were a British group who had many great hits. Grossly underappreciated their music helped me through the gym, through studying, through writing letters through my entire time there. Starting with their mix of classical orchestra and electronics
The main album, from many, was ‘Out of the Blue’. This had everything you needed. The group included the likes  of Roy Wood, Bev Bevan and Jeff Lynne.
I have to ask;  was the 1970s the greatest decade ever for the release of good music? Yes the ‘80s was OK with many big names and then a slump in the 1990s. The ‘naughties’ just don’t count and this decade doesn’t look too promising yet.

 

 

 

 

 

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Redefining A Culture: Jason Burke

Redefining A Culture

Posted by on Jun 19, 2013 in Politics N. Ireland | 0 comments

Thia article first appeared on www.jasonburkehistory.com

Republicans (specifically Sinn Fein) have continually posed a question to the Protestant/Unionist/Loyalist community; “What is your culture?”. The PUL response over the years has been far from convincing. Within the nationalist community a perception exists that unionism/Protestantism is void of any substantial cultural heritage, and this belief has led some individuals to ask a similar question of themselves; “What is our culture?”. This has occurred to such an extent that northern unionists have almost brainwashed themselves into believing that they possess no tangible culture, and it continues to this day as PUL’s will readily tell anyone who will listen that they are in some way lacking a cultural identity.  The PUL community can be assured that an identity is within their grasp, if only they could be brave enough to embrace it.

Today it appears that PUL culture can be narrowed down to Ulster-Scots, Orangeism, Loyalist marching bands, and historical achievement/sacrifice.  These four strands are at times inextricably linked which can hamper any potential exploration of diversity and in turn cements the pigeon holes in which we are placed.  It is important to note that not every unionist has an Ulster-Scots background, nor is he/she a member of the Orange Order, or has sufficient free time to play in one of the 700+ marching bands in the province.  Does this mean that these people do not have a cultural identity? Surely not.

Politicisation of the languages (amongst other things) by Republicans, and also by mainstream unionists, has created an entrenchment of cultures in Northern Ireland, whereby unionists are almost being force-fed Ulster-Scots as ‘their’ culture and being scaremongered into believing that everything Irish and Gaelic is to be resented and feared.  These same unionists need to be aware of their own history when it comes to the Irish language, as it was in fact Ulster Protestants who were the principal custodians of this language until the movement was infiltrated and hijacked by revolutionary republicans, namely the Irish Republican Brotherhood.  It could be said of the 18th and 19th centuries that the Irish language belonged to the educated Protestant people as it was they who comforted it during it’s hour of need. Ironically, Catholics in those days were forced by some churches to say their confessions and mass in English as Gaelic Irish was not acceptable.  Today the East Belfast Mission are providing Irish language lessons on the Newtownards Road.  Linda Ervine (wife of former PUP leader Brian Ervine) is the Irish Language Development Officer at EBM and deserves immense credit for her foresight and bravery in ensuring that this programme continues.

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In terms of music the PUL community will forever be associated with it’s marching bands fraternity, where without doubt the talent is above and beyond what any outsider can ever imagine.  The myth that these bands simply ’kick the Pope’ and exist to intimidate Catholics could not be further from the truth.  I recently conversed with a Catholic school teacher who plays a flute in Loyalist band, this individual was happy to endorse my argument that the marching bands do not exist simply to offend others, and if anything quite the opposite is true.  Many scores of music have crossed the political divide and are used by Loyalist bands,  recently I have heard bands play Rakes of Kildare, Dear Old Donegall. When Irish Eyes Are Smiling, Lough Erin’s Shore, and The Gael amongst many others.  It leads me to assume that a process has already begun whereby Irish traditional music can be more widely accepted into Protestant/Unionist/Loyalist culture, whether knowingly or unknowingly this is a progressive step which will only add further ingredients to the PUL culture.   There is no shame in admiring music that belongs to a shared island, that music is as much yours as mine.

It is often mentioned that Northern Ireland is working towards a shared future, but it must also be remembered that we come from a shared past and unfortunately some have taken a greater share than they are entitled to.  Republicans will continue to apprehend particular elements of the past which are not ’rightfully’ theirs, Saint Patrick is an important example, the 1798 rebellion is another, but that should not scare off anyone wishing to engage in associated events.  Saint Patrick’s day tends to be met with some hostility from unionist quarters due to the flag waving antics of those who participate, but the only way this can be changed is by taking part and actively re-claiming a share of the Patron Saint who was nether Protestant, Catholic, or even Irish. Imagine a St. Patrick’s day parade where the magnificent Dunloy Accordion Band could lead the procession through Belfast… Why not?

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With regards to the 1798 rebellion Belfast Protestants honoring Wolfe Tone at Bodenstown in 1934 were attacked by nationalist Tipperary IRA men who seized their banners.  One of these proclaimed “Wolfe Tone Commemoration 1934 – Shankill Road Belfast Branch – Break the link with Capitalism”. The resulting melee was described as “A Day of Shame”.  Two men carrying the banner, William Tumilson and Jim Stranney, later died in the Spanish Civil War.  Fifty years later in 1984, socialists, including some from the Shankill Road, returned to re-enact the parade. Protestants/Unionists/Loyalists should seek to re-engage with those episodes of the past which have eluded them more recently.

Shankill Road workers at Bodenstown

Imagine loyalists combining the language movement (Irish and/or Ulster-Scots), with music (traditional Irish and/or marching bands), Orangeism, Protestant faith, shared history (including British History), and the various strands of Ulster-Scots/Irish culture, the result is a new redefined culture with an undoubted substance for the PUL community to buy into. Ulster Protestants are in a remarkably fortunate position, for they are able to identify themselves as both British and Irish.  Some folk from around the world would give anything in order to be able to label themselves one or the other but Ulster Protestants have turned their noses up at the chance to embrace both identities thus far.

It leads me to believe that the PUL community has a wealth of cultural attributes in it’s midst while accusations that this community is void of culture is nothing short of psychological belittlement.  It is my belief that the unionist people can successfully set about a process of redefinition and reclamation which will lead to a healthy, confident future for PUL culture.

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SEGREGATION OR INTEGRATION IN SCHOOLS?: DR. JOHN COULTER

State schools areclass act: Obama’s ‘integration’ talk is nonsense

 

(John Coulter, Irish Daily Star)

Stop wasting cash on the integrated education myth and pump the money into the well-run existing Catholic and State schools.

If I was a Yank, I’d be an avid Tea Party campaigner, but even I had to commend the well-composed Waterfront speech by President Barack Obama – until he went off the deep end on integrated schooling!

If integrated education was the solution to the Irish conflict, surely someone over the past 800 years of sectarian strife in Ireland would have thought of it by now?

But Obama has gone home, and life in Fermanagh has returned to normal – except all the swivel-eyed loons and trendy lefties under the sun will now be screaming about ‘integrated schooling’.

We already have had an outstanding integrated education system operating successfully in our Northern universities and colleges of further education – affectionately still known locally as the ‘Techs’ – for over a century.

So why do we need to waste millions of taxpayers’ hard-earned cash building new ‘integrated’ schools as if by the wave of this magic wand, all the bitterness and hatred will mysteriously disappear?

Waken up and smell the coffee! The reason many integrated schools are successful in the North is not because they bring Protestants and Catholics together – it’s because they have very good teachers.

As an education journalist, I travelled the length and breadth of the North and found dozens and dozens of examples of terrific quality teaching and facilities in Catholic and State schools.

But it’s time to face a reality check on the way forward. The key to ‘integrating’ our Protestant and Catholic young people in the classroom has been achieved by the ‘Techs’ and our magnificent universities. That’s the model to follow.

The red tape body, the Northern Ireland Council for Integrated Education, should be disbanded immediately.

Shoving Catholics and Protestants together in a single classroom is not the solution. The answers lie in who does the teaching, and what is taught, not where they are taught.

Faith is still important to many families in the North. There is the real danger that oddball secularists and militant atheists will hijack the ‘integrated’ education bandwagon to eradicate Christian teaching in our schools.

The Catholic Bishops need to put down their foot down hard and fight to retain the Maintained sector.

In State schools, Christian morning assembly and prayers form an inspirational start to the day.

Many ‘Techs’ and the universities have thriving Christian Unions. Stormont has plans to create a single education authority for the North.

That’s fine, provided it does not mean that our existing Catholic and State schools will be left short of good teachers and physical resources.

What is needed is an integrated curriculum so that students can learn about their history and culture from their teachers.

Sectarianism can only be contained; the bitter medicine is that it will never be fully eradicated.

Is the legacy of Obama’s G8 visit that we will have to listen to a bunch of self-appointed ‘do-gooders’ preaching to us on the merits of ‘integrated’ education?

These people need to remember the maxim – if it ain’t broken, why fix it?

Leave the Catholic and State schools alone and let the teachers get on with what they do best – teaching, not healing the rifts of eight centuries! That’s the politicians’ job.

June 25, 2013________________

 

This article appeared in the June 24, 2013 edition of the Irish Daily Star.

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Let The Flag Set Us Free: William Ennis

Let The Flag Set Us Free

As with most Unionists, I found that the removal of the Union flag from Belfast City Hall stung.  The subsequent Nationalist triumphalism has been raw hypocrisy, and given their history of being political calamine lotion the role of the Alliance party in all of this was particularly hurtful. 

But why can’t this be the start of something positive?

Why can’t this be the spark to ignite actual politicisation of the protestant working class?

The deterioration of what began as quite dignified and legitimate protests into violence remains indicative of the now undeniable political void.  The time has come to fill it with a new unionist culture.  One where working class protestant’s lose their fear of voting for a self-serving agenda and gain political leadership likely to come from their own street, or one like it.

Perhaps with a late moustachioed gentleman in mind the people of Erskine Street are not only capable of having representation as effective as that of the people of the Falls Road but they should feel entitled to it!

Such Unionist people have long needed a political leader not a succession of political masters.

Why not choose now to bring political debate back to the dinner table, the school classroom, the church car-park and the community centre?  And it is now clear that it is not enough to merely get together in such venues to express dissatisfaction with ones councillor or MLA.  The time, I believe, has come to bring about his replacement and why not with someone from that very room?

Political leadership, not political mastery!  We can begin now!  Can there ever have been a more appropriate catalyst than the lowering of the flag of the most progressive, multinational, democratized, inclusive Union on earth?

Hope to see you at one of those meetings.

William Ennis, Progressive Unionist

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Strike Up The Band: Black Skull Corps of Fife and Drums.

BLACK SKULL CORPS OF FIFE AND DRUMS

 

In October 1980 a group of young men from Darnley inSouth Glasgow got together with the intentions of forming a flute band.  Of that group only two had any musical expertise and could play an instrument.  The remainder–boys and girls–were total beginners. They chose the name–The Young Protestant Crown Defenders–and, not having any money with which to buy uniforms or instruments they set about fundraising on a grand scale.  Soon. the first of the instruments were bought and practice began–the fluters learning by the old ABC method.  Within a few months they had progressed enough to know enough tunes at an adequate level of musicianship and by May of 1981 were able to fulfill their first engagement with Finlay Drive District, Glasgow.  Two months later the band began their love affair with Northern Ireland by walking for the first time in the 12th July parade with the Sandy Row District.
The fundraising continued for the following years engagements but in September 1981 the decision was made to change the band’s name–after much debate–to Black Skull.  So where did the name come from?  In the summer of 1981 the band had a black skull painted on the bass drum.  By coincidence a band called The Orange and Blue had arrived from Ulster for the Glasgow demonstration.  Both bands got talking and it emerged that the visiting band came from a litlle village called Blackskull in County Down.  It was then decided to change the name and the rest is history.
The forward thinking band members wanted to not only establish themselves as a band but to also set themselves apart from the run of the mill.  To do this they acquired another new uniform and personalised drums but probably more importantly changed their style of music to incorporate more marches on the road to becoming a true melody flute.  This proved more difficult than first imagined and it was a long hard road.  Within the next few years however they had progressed to playing counter melody along with their jigs and reels.  A big turning point in the metamorhisis as far as playing went came when a lad from Londonderry joined the band.  he had a great musical knowledge and he imparted this to those who were most willing to learn.
Another huge turning point in the Black Skull fortunes came around 1994 when the new direction took them to the realms of playing part music for the first time and changing to  Corps of Fife and Drum.  To implement this new style of playing of 1st-2nd and 3rd part of course meant investing in a new range of instrument-F flutes..again at great cost. The move proved beneficial for the band and indeed was the catalyst in changing the mindset of many other bands who followed suit.  The band was moving from strength to strength but nothing was achieved without hard work and dedication.  However there were setbacks along the way.  As stated Black Skull were by now frequent visitors to belfast to take part in the annual 12th Orange demonstration.  In the late 1980’s a fall out with Orange Order members over a petty issue involving band members dressing up in funny costumes led to the receiving a sine die ban from the Orange Order.  A huge change in both fortunes and circumstances came about when an approach was made in 1991 from the Independent Orange Order to the band to accompany Mossley LOL 134 Glengormley during the East Antrim celebrations.  So started a long relationship between band and lodge that remains in place today.
Always looking for an innovative approach the Skull changed their uniform–yet again–from the preferred Guards style to that more akin to the United States Marine Corps.  This happened in 2004 but only lasted for a couple of years before they reverted back to the Guards style we have all come to recognise and love.  There have many other milestones along the illustrious road.  Taking part in the Maiden City Festival Concert must rank very highly in the list of Black Skull achievments.  Thet were invited to play compositions made famous by William Love–an icon in Londonderry music circles and composer extrodinaire.  William was a member of one of this countires finest bands–past or present–Churchill Flute.  A CD was subsequently made incorporating the Black Skull recordings of William Love’s music–The Prince of the Realm.
The Black Skull list of achievments is truly staggering…
Act of Union Concert 2007
Concert at Drogheda on the banks of the Boyne 2008
Photographic Exhibition in the Bloomberg Art Gallery 2008
An exhibition in the Glasgow Gallery of Modern Art by Rodney Buchanan the famous visual artist entitled Here I Am.   This focused on the challenging views of culture, heritage and perceived sectarianism.
There really is very little else for the band to achieve.  In their short history they have fulfilled a lifetime of ambitions and have taken bandsmanship and musical ability to new levels.  The biggest compliment we can pay them is to point to the fact that they are one of the bands that most others in their particular field aspire to.  They are much imitated but rarely equalled and never surpassed.
Here’s to the next 33 years!!

 

 

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Draw A Line Now: Professor Pete Shirlow

Draw a Line Now

Is it not strange that those who did not attend Sinn Fein’s conference entitled Belfast: A City of Equals in an Island of Equals at the Europa Hotel, have been able to label the event in so many ways? Those non-republicans who participated have been described as those having taken part in a ‘love in’ and of having being duped by Sinn Fein’s hypnotic abilities. As if Gerry Adam’s sat at the back slowly swinging his grandfather’s pocket watch and gently stating ‘look into my eyes!’ If anything the majority of those who spoke shared a common concern that Sinn Fein needed to adopt better listening skills and appreciate that there is more than their truth, history and victims. The event if anything provided for what were necessary but robust conversations. The brilliance of those conversations was not that they happened or that they were forceful but that they were mannerly. The possibility being provided to tell Sinn Fein how others see their approach and ideas as wrong or requiring much greater reflection.

One respondent reminded Sinn Fein that the Union Flag drapes the coffins of loved ones returning for war in Iraq and Afghanistan and wondered if they really understood the significance of that when voting for its removal from City Hall. Others embraced the idea of Unionist alienation not in itself a flaw in the Unionist character but in the action and discourse of republicanism. I presented quotes from people who questioned Sinn Fein’s motives, language and behaviour. If this was a ‘love in’ I would not have liked to have seen the fight.

One of the more forceful comments was made by Matt Baggott who explained that “At the moment we are spending huge resources because we are required by law to relentlessly go back into the 70s, 80s and 90s whether that is through inquests or inquiries.” One could sense the frustration of trying to roll out civilian policing but being made to constantly go back to Pol Pot’s Year Zero. His contribution in itself gets to the nub of the question about the past. When oh when does it stop?
We have a dangerous system at present regarding the past which is based upon the flawed architecture of rearward actions. To put it simply republicans and nationalists have been able to put the state in the dock as it were due to legal obligations placed upon the state. HET may prosecute the odd former paramilitary, but that is not the same infrastructure to examine non-state ‘corporate’ responsibilities. This imbalance is infuriating to some Unionists who see delving into the past as one sided and wonder why Sinn Fein wants state personnel up before the courts and not others. I assume the DUP and UUP want the same outcome but the other way round. Either position is untenable, and merely repeats what conflict does which is to create the moral good and the moral bad. Corporate responsibility is nonsense if it only runs through demanding that the other opens its murky books. It is an act in reiterating societal divisions without any safety net when the ‘other’ side bites back.
The whole process is not only problematic because it is read as uneven but in that it simply indulges selective views of the past.  As Matt Baggott has indicated we are spending scarce resources in confirming what people already believed. What this mess actually does is make sharing the ‘narrow ground’ difficult as we daily underline the nature of the Groundhog Day in which we are compelled to live. A place in which we will never make history and hope rhyme as the former is over invested in while the latter in under-invested upon. I understand that we must consider the feelings of victims but what Professor John Brewer’s work at Queen’s University has shown is that victims are the people who most want to move into a future and not be dragged down by criminalising the past.
If we are going to move on we have to either have a proper truth process or draw a line under the past. At present approach will not make scales fall from eyes as the conflict was experienced in different ways. If anything it keeps them in place. At present in what was does dealing with the past present a future. We seriously need a political leadership that either draws a line or goes for a mechanism of truth recovery. If our political elite were to acknowledge that our present process is merely opening old wounds and drawing inspiration away from forward movement then we would be going somewhere. The old cliché that the past drags the future down is replete with accuracy.  The muddle we now have is just painful and I think re-traumatising.  I would personally opt for line drawing and do more for victims and their personal needs. Courts and inquires do not determine the complete truth nor reconcile victims. So why use them? Could we not go for conversation and exchange between those who survived? Cheaper than investigation with the added benefit of being more likely to affect reconciliation. Maybe start with the observation that all tears are the same. The people are capable of that whereas inquires and courts are not.
On a final point, we were reminded on Friday of David Ervine’s contention that ‘republicanism is not contagious’. I was the same person when I walked into the Europa on Friday and the same one who walked out. The only difference was I had my say.

Pete Shirlow

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What Shared Future?

WHAT SHARED FUTURE?

“This society believed that it was looking towards a new future, and we consistently find ourselves being dragged backwards” words from the late David Ervine.

On the 13th October 1994 Loyalists from the CLMC ( Combined Loyalist Military Command ) issued a statement from Fernhill House West Belfast declaring  all operational hostilities as from 12 midnight on Thursday 13th October 1994 would cease . I had the privilege to be at that press conference as a realitive of mine was a senior PUP/UVF member and the words conveyed to the general public and the Republican movement through Gusty Spence were genuine and sincere. I can remember a certain sentence that will forever be held dear to my heart, it is a sentence that symbolizes the true spirit in which Loyalism went into the peace process, putting victims first . That sentence? “In all sincerity, we offer to the loved ones of all innocent victims over the past twenty years, abject and true remorse.” Putting victims first seems to be an agenda SF have let pass by, unless it’s a victim of state violence or Loyalist gunmen. They’ve went from ceasefire to government very quickly and should know fine well that in doing so in such a short time that they would cause anger , resentment and unimagined grievance to their thousands of victims and their families. They’ve swept the issue of their murderous past under the carpet very quickly and have now tried to portray themselves as the victims! We’ve had to endure the rise of SF, we’ve taken it very well and respected it, we want to live in a democratic society and because SF have a mandate we’ve no other choice but to respect the voting choice of Nationalists, however, that doesn’t mean we should roll over and let them off the hook unchallenged, nor does it mean we should not be challenging them daily regarding their statements and policies as to why we’re on a fast-track to a United Ireland! Sinn Fein talk about shared futures, but with who? Not with Unionists by their  actions, those actions may I suggest are not recent either, is it a coincidence that SF have used a tactic from the past by creating a flash point out of nothing regarding St Patricks Church in Donegall Street ? By doing so they have opened a new angle from which to attack loyal orders, Ardoyne has now been taken over by dissidents and the annual 12th day stand off has been hijacked by groups like RNU, 32CSM and dissident terrorists. We’ve seen concession after concession handed out to SF, unchallenged by a weak DUP who are led by a man with his own agenda and ego. SF have been coming at us from all angles with their cultural war these last 2 or 3 years, is this a ploy given they know they’ve no chance of securing a United Ireland which they sold and promised to deliver inside of 20 years from their original ceasefire and to keep battle hardened republicans onside ? Take the Union Jack issue regarding City Hall , does anyone think that happened overnight or planned by SF strategists a very long time ago ? We’ve also had the “Belfast-A city of equals” slogan adopted by SF, further proof that SF are playing a game of “we’re the oppressed” to anyone who’ll listen. In the closing paragraph of the CLMC ceasefire statement they set out their vision for the future “Let us firmly resolve to respect our differing views of freedom, culture and aspiration and never again permit our political circumstances to degenerate into bloody warfare. We are on the threshold of a new and exciting beginning with our battles in future being political battles, fought on the side of honest, decency and democracy against the negativity of mistrust, misunderstanding and malevolence, so that, together, we can bring forth a wholesome society in which our children, and their children, will know the meaning of true peace.” It states quite clearly that we must resolve our differing views on freedom, culture and aspiration, yet SF are trying endlessly to strip away our culture, they’re aspiration for a United Ireland grows stronger through the media, even though it will never happen, furthermore the statement says about political battles being fought on the side of honesty, decency etc, how can we have a shared future with those we have to share with when they are filled with mistrust, they oppose anything from a Unionist perspective and the DUP play there part in facilitating the endless concessions that seem to go their way !!! If they keep up this attack on the Unionist/loyalist people how long will it be before enough is enough ?

 

The Mad Monk

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Strike Up The Band:Albertbridge Accordion

This is the first article in the planned series looking at many of the well known bands from Northern Ireland and further afield.  Here we begin with a look at one of the Premier bands in Ulster–not just in the realm of accordion I may add.  Albertbridge have a history that dates back to the late 1950’s and have led from the front on many seperate occasions–colour party–foreign parades.  Many thanks are due to the late Robert “Bobby” Duncan who related much of this history from far away Canada before his untimely death almost a decade ago.  Robert was, of course a member of the band who blazed a trail for Ulster Bands by taking part in the Toronto 12th July Parade in 1968.

ALBERTBRIDGE ACCORDION BAND
EAST BELFAST

Albertbridge Congregational Church was actually situated in the Short Strand–at the corner of Thompson Street.  The church hall was located in George’s Street which ran from the lower end of the Woodstock Road to Ravenhill Road.  Attached to the church like many others at the time their was a local BB Company–the 56th.  There were many local lads who became part of the 56th and served with distinction under Captain Bertie Boal.  Upon leaving the BB at 18 some of those friends decided to form a band and the first meeting was arranged for Friday 9th August 1957, in the church hall.  Seven members turned up for that meeting and are listed as W. Cummings. F. Stewart. R. Ewing. B.McCartney. J. Arbothnot.  N. Gibson and J. Gibson.  Billy Cummings is, believe it or not still an active parading member with the band!!
A-BridgeSome of the names mentioned for the band were Woodstock Defenders–Sons of Ulster and the 56th Old Boys but eventually they settled on the name Albertbridge Accordion.  Next steps were to pay weekly dues–look at ways to raise funds and practice weekly with some second hand instruments.  The first practice sessions were held in a hall which was owned by Wolff Star on the Newtownards Road and they soon obtained a  “uniform”.  Grey trousers–white shirts–red tie and a variety of peaked caps.  Easter Tuesday 1958 is a day of significance in the Bridge’s history.  It marked their first official outing, alongside Christian Crusaders Junior LOL 27 to Bangor.  Quite quickly their prowess and reputation grew as did the number of outings.  They moved from Wolff Street to Clermont Lane on the Woodstock Road and practiced in a tiny room owned by The Duke of York public house. Practice nights were shared with the Duke of York Pipe Band who used the room above!!  As far as parading went it became traditional for the band to assemble and leave from Swift Street where Billy Cummings family home was.  Across the tiny street from Billy’s house was Tilly Martin’s sweet shop–The Mayfair–and this was where the band set off from through the early sixties.  From Tilly’s to Templemore Avenue–the starting point of most parades–was a very short distance and was the usual route.  This departure point remained until 1971 when the band moved to a new practice location in the Union Rooms on the My Lady’s Road.  Eventually the band raised the funds to buy the building some years later and it remains their base forty odd years on.
Albertbridge were extremely lucky in that throughout their illustrious history they have retained members who were totally dedicated and had the band–and the culture it stood for–at heart.  Stalwarts from those days worth mentioning were Big Scotty–Bobby Dowds–Brian Nelson–The Long brothers–Geordie Coulter–Alex Gordon–The Dane brothers–Bobby Duncan, Jimmy Nicholl and a long host of others.  During this time there was great camaraderie within the band and one of the more colourful characters was the much missed John Halliday–the original Doc.  Who will forget the Doc on the many occasions acting Drum Major–always sure of a laugh there!!–a departure from his usual role of “Playing the Flag”.  In the mid sixties the uniform was slowly changing to trousers with an added stripe and pullovers plus caps that were all the same!!  In 1968 the Bridge made history by becoming the first band from these shores to march in the Toronto parade.  In the months leading up to it they went into overdrive as far as gathering funds went because not only did they pay their own way to Canada but purchased a new uniform at the same time.  This was the first uniform proper and was a signal that after eleven years of blood, sweat and tears the band had arrived.  At the same time they were establishing themselves as a very talented outfit with a wide repertoire of songs.
Being an accordion band meant that they were hard to put a label on–certainly not “kick the pope”–the forerunners to todays “blood and thunder ” bands.  They could just as easily play complicated marches as well as the traditional Orange tunes.  This was illustrated on their first LP which was released around this time..To The Field and Back.  One of the abiding memories I have of the band after the Canadian trip was them including the Maple Leaf Flag in their innovative colour party–aptly named The Flying Squad.  That was a big talking point.
Upwards and onwards could have been Albertbridge’s motto in those days because they certainly went from strength to strength.  But nothing was achieved by resting on their laurels and the continuing hard work of the core members paid dividends.  There are still a considerable group of members with over 25 years service–others who have over 30 years service–and then Bap himself–who is still the treasurer!!  An important addition from the not too distant past has been that of female members–something that would have been unheard of in the heady days of the 50’s or 60’s.  The colour party has since been disbanded and “The God Squad” formed.  The band always had a number of practicing Christians within the ranks and in 1992 the idea was hatched that a sub-band be formed to play only Gospel type music.  Scotty, Victor Dane, Sam Ritchie and Robert Foster were amongst the first exponents and they made their debut in Cregagh Congregational church not long after.
In recent years Albertbridge have cemented their place in the folklore of accordion bands.  Their name is synonymous with good music–they continue to play music the way it should be played–their reputation is second to none and they are welcome wherever they go.  As a young boy in the early sixties,  involved in flute bands it was always refreshing to hear bands from a different genre.  Then, there were many silver and pipe bands to brighten every parade.  It is with pride I fondly recall hearing the strains of Blackman’s Dream–or a reel like Marie’s Wedding as the Bridge approached.  What memories!!

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David Ervine Response To MLK Site:2003

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Let The Cultural War Begin: Taking Sinn Fein On At Their Own Game

I agree with a lot of points Connal Parr has made , especially regarding the aspect that SF know a united Ireland is as far away as us uniting with China !!  I suspect by the end of the 1980′s SF/IRA knew that they couldn’t budge the British , militarily speaking , furthermore the jailing of many IRA men didn’t help their cause either : many from the next generation refused to follow thousands to go to jail from W/C Catholic areas and the volume of attacks carried out by the IRA became less frequent .  They tried to cover it up by saying words like spectacular etc: , the truth was though , they lacked the manpower they previously used to have by the bucket load !! Furthermore , Loyalism and especially the UVF played a major part in creating uneasy tensions for the IRA within their own communities by attacking that community in retaliation for attacks on our Crown forces and our way of life in general .  Yes they did change tactics , but only after their surrender/ceasefire was declared and dissent started to rise throughout the ranks of the PIRA.  Hardliners wasted no time in showing their disdain towards the Adams inspired ceasefire (Canary Wharf and Manchester vouch for that) .
Once they saw an opportunity to engage in violence they used that , as seen with the shootings of Dougan and another Loyalist in Dunmurry and the DAAD operations . It is evident that Adams and his supporters won the battle for hearts and minds and peace swept through the Republican movement eventually , culminating with a well fought victory over the SDLP at the election polls with McGuinness put in place for Deputy First minister of a country he viewed as the enemy not that very long before.  Changing to the cultural strategy it is without doubt something SF have been working on since around the ceasefires , the policies and agendas they took interest in didn’t happen overnight : parading for example were residents groups to oppose parading are headed up by hardline IRA men or redundant IRA men –whatever way you want to look at it . This alone set the trend for the years ahead , lets challenge Unionism/Loyalism at the very heart , and so they did !
I can list many things they’ve attacked from the RUC , Army , right down to the flying of the Union Jack over our capital city , all of which was done to massage their inferiority complex as they talk about being equals etc: but will try and strip away anything with a Crown or indeed anything that represents unionism.  They talk about  the symbols inside the City Hall being all Unionist and what’s the problem with the removal of Union Jack ?–Yet the Union Jack symbolizes the national identity to anyone visiting our great city . Tourists must wonder where they are when they see no flag flying , are they in the UK or not ?  The answer is— absolutely !!  SF think and try and bluff voters with false promises —Belfast is green etc: , yet they forget 75% of East Belfast is in Castlereagh Borough Council and that when it comes to Westminster , Unionism outvotes Nationalism by around 10% of the electorate in Belfast alone.  These facts are all hidden from any Sinn Fein election pamphlet .  I expect to see many more challenges to the Crown , to Unionism/Loyalism and our right to remain part of the UK in the next decade , but it will all be fruitless given SF know very well that they’ve misled their voters and the IRA men they promised a united Ireland to almost 20 years ago .  The 20th anniversary of the IRA ceasefire is approaching yet there is still no sign of a united Ireland , not by a long shot ( excuse the pun ) .  We must challenge their strategists and create the same environment for SF as they have for us —the cultural war is upon us  and it is time we stepped up to the mantle and took the bull by the horns before the DUP cave in entirely to SF and give away concession after concession . As for the IRA trying to paint their cause as just and only their cause , we’ve far too many atrocities carried out against our community to let that happen . It is time for loyalism and Unionism to wake up and fight back .  I suggest starting the fight with the Maze shrine —that would be an almighty spanner to throw into their works —lets cut their culture off at the head before it has even developed !!!

 

The Mad Monk

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